Registration requirements
• Only adults who are fully legally competent are eligible to register. Minors can only participate in a retreat at the medicine village if accompanied by their parents or an authorized adult chaperone, including a written power of attorney and a copy of their ID.
• Personal (telephone) preliminary discussion (max. 45 minutes): An introductory and get-to-know-you conversation where your personal concerns will be discussed.
• Completion of a detailed online registration form (will be sent via email).
By completing the online registration form, your stay is already reserved.
To determine the appropriate master plant treatment and ensure health and safety, the online registration form, which includes personal data and specific information about physical and mental health, must be fully completed and submitted. All information will be treated confidentially; Wanin Kaya Rao pene nete S.A.C. will only share this information with trained and authorized staff members of the medicine village. Wanin Kaya Rao pene nete S.A.C. relies on the truthfulness of the answers and assumes no responsibility for inaccuracies or omissions in this information.
Flight and Booking Confirmation
Based on the information from the online registration form (arrival/departure dates), the total cost of your stay at the medicine village will be calculated and communicated via email. Upon receipt of payment for 50% of the total cost, you will receive a booking confirmation. The booking confirmation finalizes the contract between the guest and Wanin Kaya Rao pene nete.
Payment and Cancellation Terms
Payment
Currency
The invoice amount must be paid in Soles = PEN Peruvian currency. For online transfers, amounts must be specified in Soles. For cash payments, Euros can be exchanged for Soles on site.
- After registration (online registration form and submission of the flight ticket), 50% of the total cost must be paid via our PayPal link within 1 month. The balance must be paid before the start of a Master Plant Retreat. This can be transferred in advance or brought in cash (in Soles).
- The total amount can also be paid in a single transfer.
- Payment is made via Paypal. It is recommended to use the Xoom Paypal App, as international transfers are cheaper with this app. Otherwise, payment is also possible with a standard Paypal account.
- The total price is based on the number of weeks + days: the number of nights is calculated, meaning the departure day is not charged.
Cancellation Policy for Guests
- Should a guest decide to leave the medicine village prematurely for any reason, thus cutting short their retreat, Wanin Kaya Rao pene nete assumes no responsibility for the refund of any amounts or for any complaints or claims on the part of the participant. no refund for the payment of the Master Plant Retreat.
- In the event of a cancellation (either before or during the retreat) due to a proven personal family emergency (illness, death), the outstanding amount can be redeemed as a voucher at a mutually agreed time within 3 years. There will be no refund the Payment for the Master Plant Retreat.
Wanin Kaya Rao Cancellation Policy
- In the unlikely event that the medicine village is forced to temporarily close due to reasons beyond its control (e.g., pandemic, natural disasters, etc.), payments already made will be transferred to a personal credit, which can be redeemed upon the reopening of the medicine village. A refund is not possible in such a case.
Termination of Contract due to Breach of GTC
Wanin Kaya Rao pene nete reserves the right to in the event of a breach of the General Terms and Conditions, terminate a retreat immediately. In such a case, the guest must leave the premises. In this event, there will be no refund for the remaining weeks + days of the stay and Wanin Kaya Rao assumes no civil liability for damages or losses arising from this breach.
Duration of Stay and Insurance
The duration of stay is determined by the arrival and departure dates. The number of weeks and additional days or nights will be calculated. The departure day is not charged.
- Travel health insurance, as well as general travel and flight insurance, are strongly recommended.
- Wanin Kaya Rao pene nete assumes no responsibility for any damages to persons or property that may arise from travel, stay at the medicine village, accidents, natural disasters, illnesses, etc.
Signing of: GTC / Waiver / Plant Rules
The General Terms and Conditions, the waiver, and the rules for a Master Plant Dieta must be signed in person on-site before a Master Plant Dieta can commence.
Information on Arrival and Departure
- Arrival day: Thursdays – Transport service from Wanin Kaya Rao: between 9am – 8pm
- Departure day: flexible - Transport service from Wanin Kaya Rao: 9am – 8pm
- Cost of transport service from Wanin Kaya Rao: 60 Soles (15 Euros) per trip. These costs are paid on site.
- For flight times outside our transport service, a local taxi will be ordered: Transport costs 30 Euros per trip.
Philosophy Medicine Village Wanin Kaya Rao pene nete S.A.C.
At the core is the health of every living being. Wanin Kaya Rao supports people, regardless of their origin, on their life's journey based on the millennia-old Shipibo healing tradition.
The foundation consists of Master Plant Dietas tailored to individual needs, which can be supplemented by various applications such as herbal steam baths and/or wraps, flower baths, massages, energetic cleansing, and treatments with Agua Florida/Mapacho.
Ayahuasca ceremonies are an integral part of Shipibo healing art, meaning all guests are present during the ceremonies. Taking Ayahuasca is entirely voluntary and by no means necessary for a Master Plant Dieta.
The focus is on the individual Master Plant Dieta. Wanin Kaya Rao places great importance on preserving the countless medicinal plants and trees from the Amazon, and thus also on preserving millennia-old healing knowledge in the traditional application (Master Plant Dieta) of countless, almost forgotten medicinal plants and trees.
The traditional Shipibo Master Plant Diets (Dietas) serve to support holistic, spiritual experiences on physical, mental, and spiritual levels. This indigenous healing art enables people to recognize themselves again as part of nature, to respect the rhythms of life and nature, and to experience divine love within themselves.
Master Plant Diet (Dieta)
- A Master Plant Diet is not a substitute for taking medical medication and/or receiving medical treatment.
- Anyone undertaking a Master Plant Diet and/or participating in Ayahuasca ceremonies is obliged to inform Wanin Kaya Rao in advance about any past or present health conditions, as well as about the taking of medication/injections.
- The taking, as well as the discontinuation of medication during a Master Plant Diet, must always be discussed in advance with our Maestro Curandero.
- A Master Plant Diet (Dieta) is opened by the leading Maestro Curandero – from this moment on, all rules of a Master Plant Diet must be strictly observed
- A Master Plant Diet (Dieta) must be closed by our leading Maestro Curandero, even in the event of a premature termination of a stay before leaving the medicine village. Thus, every Master Plant Diet has a clear beginning and a clear on-site completion.
- Post-Dieta: Every Master Plant Diet includes a Post-Dieta of 6 months. Every person who begins a Master Plant Diet commits to strictly observing the rules of the Post-Dieta with personal responsibility.
- A Master Plant Diet (Dieta) can encompass various areas of application, which are compiled and tailored to individual needs:
- the intake of various Amazonian medicinal plants/trees (there are also diets that do not require the intake of plant medicine)
- Medicinal steam baths – and/or wraps
- Treatments with Aguaflorida and/or Mapacho
Physical, mental, and spiritual processes
A Master Plant diet triggers physical, mental, and spiritual processes. The medicine directly targets areas in the body where bacteria, viruses, inflammation, and negative energies are present: in Shipibo healing, these are called the "cold spots in the body" (the places where life energy is weakened).
During a Master Plant diet, the medicine & the immune system work at "full throttle," which is why the following physical and emotional detoxification processes may occur:
- Severe fatigue/exhaustion
- Intense heat (possibly a slight fever): the body burns and expels toxins
- Headaches (more common in men)
- Lower abdominal pain (more common in women)
- Muscle/Bone pain (similar to growing pains in childhood)
- Diarrhea/Constipation (in this case, please report it, as a dosage adjustment of the medicine may be necessary)
- Vomiting
- Temporary dizziness
- Loss of appetite / or increased appetite
- Emergence of emotions and various emotional states
Additionally, detoxification processes can lead to the following temporary symptoms:
- Skin rashes / itching
- Inflammation of various body parts
- Discharge of secretions from all body orifices
- Abscesses
If symptoms occur that cannot be attributed to the normal process, the Maestro Curandero must be informed to clarify whether the reactions are part of the personal treatment process or if an allergic reaction or other reasons are present, and the treatment needs to be adjusted accordingly.
Wanin Kaya Rao assumes no responsibility for symptoms arising from disregard of plant rules, non-compliance with dosage instructions, or failure to adhere to discussed medication intake/cessation.
Ayahuasca Ceremonies
Ayahuasca (ONI) is the traditional plant medicine that opens the door to the spiritual world, from which the Maestros Curanderos and Maestras Curanderas work with the powers of the master plants.
Ayahuasca is part of traditional Shipibo healing art and was originally taken exclusively by Shipibo master healers for the purpose of their healing work.
Every Ayahuasca ceremony is 100% led and protected by the entire Shipibo medicine family, who have been great Curanderos/Curanderas in the Shipibo healing tradition for generations. During the Ayahuasca ceremonies, the Maestros Curanderos/Maestras Curanderas work with each guest on a physical, mental, and spiritual level. It is the Curanderos/Curanderas who specifically guide the plant energies, Ayahuasca, and thus the entire ceremony and its processes.
Presence at the Ayahuasca (ONI) ceremonies is an integral part of a master plant retreat, even if the Shipibo ancestral medicine is not consumed. The consumption of Ayahuasca (ONI) is entirely voluntary and is not required for a master plant retreat.
The consumption of Ayahuasca is discussed beforehand with our Maestro Curandero, based on the health information provided in the registration form. Wanin Kaya Rao reserves the right to decide, even during the retreat, if or when someone can take Ayahuasca.
If a Maestro Curandero permits someone to take Ayahuasca, that person can always decide for themselves whether they wish to consume it. This decision can be re-discussed and made before each ceremony.
Rules for Ayahuasca Ceremonies
- Ayahuasca may only be consumed in the presence of the Maestros Curanderos/Maestras Curanderas and under their protection and guidance.
- Silence and meditation for at least 1 hour before the ceremony.
- Everyone must have their personal Aguaflorida with them.
- The Maestros Curanderos and Maestras Curanderas determine if and how much of the ancestral medicine Ayahuasca an individual may consume.
- The Maloka must NOT be left unattended.: Going outside is only permitted with an escort (excluding trips to the restroom).
- Help from a Maestro Curandero is available to everyone at all times: if needed, always ask for help.
- Focus on yourself: everyone is in their own personal process and does not need to worry about anyone else.
- The ceremonies are 100% guided by our Maestros Curanderos and Maestras Curanderas, and they attend to each individual person.
- During a ceremony, it is not permitted to touch or speak to other participants.
- The ceremony room (Maloka) may only be left once the Maestros Curanderos and Maestras Curanderas have completed their work and have given permission to leave the room after assessing the individual's condition.
- Each participant has an escort available to walk them back to their cabin.
- It is possible to stay overnight in the ceremony room (Maloka)
- During ceremonies, the Maestros Curanderos and Maestras Curanderas work very deeply (as if in an operating room) – this requires utmost concentration. The Maestros may communicate with each other during the ceremony.
- The Maestros Curanderos also work with other patients remotely, which is why mobile phones are now part of their work.
- The Maestros Curanderos absorb all negative energies and then cleanse themselves of them. This is why they may also spit or vomit during ceremonies.
Working with Icaros (sacred songs) in Ayahuasca ceremonies
An ICARO is the sound medicine that comes directly from the plants and trees themselves.
The Shipibo masters work very precisely with the vibrational power of the medicinal plant songs (ICARO's) in every Ayahuasca ceremony. Everyone receives 1-3 very personal Icaros in each ceremony. For this, the respective Maestro Curandero sits or stands in front of the person and works very individually through the Icaros.
Rules for singing during an Ayahuasca ceremony
Generally, all participants may also sing themselves during a ceremony, within the following guidelines:
- appropriate volume that does not disturb participants in their processes
- Moments of silence are welcome
- no animal sounds or other noises that deviate significantly from singing may be produced
- while the Maestros Curanderos/Maestras Curanderas are singing over individuals, singing is not permitted or only at a minimal volume
- if the Maestros Curanderos/Maestras Curanderas explicitly request silence, singing is not permitted
- once the ceremony has officially ended, participants may sing freely and play instruments
General information about Ayahuasca (ONI) and its effects
Ayahuasca is called ONI in the traditional Shipibo language and is the ancient medicine which, in the understanding of the millennia-old Shipibo culture, opens the gate to the spiritual world, from which the Shipibo masters work with plant powers and their healing songs (Icaros).
Ayahuasca may only be taken under the guidance of Maestros Curanderos/Maestras Curanderas, and after a careful assessment of one's health condition.
For example, Ayahuasca must not be taken during
- invasive therapies (injections/infusions)
- Use of antidepressants
- Use of drugs/stimulants such as MDMA, amphetamines, cocaine, alcohol, cannabis
- severe cardiovascular diseases
- severe psychological conditions
- severe chronic illnesses
In the medicine village Wanin Kaya Rao, the Shipibo ancestral medicine is prepared from the vine *Banisteriopsis caapi* (Ayahuasca) and the leaves of the shrub *Psychotria viridis*
(Chacruna). In the medicine village, no other plants are added to Ayahuasca (ONI).
Regarding the Effects of Ayahuasca
Cleansing (Liberation), Transformation & New Awareness
Ayahuasca, sometimes called "Mother of Life," has a very strong cleansing effect on all levels: physical, mental, emotional, and spiritual. The primary purpose of Ayahuasca medicine is to remove everything from a person that is not "FOR LIFE" and thus blocks a person's life flow.
On a physical level, the following experiences may occur:
- Initially, your heart rate may increase
- Tingling throughout the body
- Expansion of hearing (altered perception of acoustics)
- Expansion and alteration of bodily sensation
- Nausea and/or vomiting (strong cleansing)
- Frequent trips to the toilet: cleansing via the intestines
- Sweating (cleansing)
- Increased yawning (cleansing)
- Trembling, twitching of various limbs (trauma release = cleansing)
- Chills (cleansing of cold spots in the body/mind)
- Moving body parts
- in very rare, brief cases, fainting (trauma response)
Visions – spiritual perceptions
Ayahuasca expands consciousness as well as all sensory perceptions.
One's entire bodily sensation can change, even leading to the transformation or dissolution of the physical body. Visions may open through the third eye, revealing the patterns of songs or even the patterns of one's own body. For some, various levels of the spiritual world may open, allowing them to experience animated nature (plants, animals, and/or elemental beings). Visions can also reveal conscious and unconscious aspects of one's inner world: this can be experienced through abstract motifs as well as clearly recognizable images and scenarios. The visions can be a deep inner journey, sometimes bringing forth long-forgotten, detailed memories, or allowing for perinatal or transpersonal experiences. In connection with physical and spiritual healing processes, experiences of dying and being reborn can also occur. During a ceremony, intensified positive as well as negative/difficult emotions may be experienced, which can be part of the cleansing and transformation processes of physical, psychological, and spiritual blockages and pain. Some visions and emotional states experienced are part of deep spiritual and emotional cleansing, liberation, and transformation processes.
Important:
Every person and every ceremony is unique. There is no comparison, as every life, every body, every mind, every story, every soul, every destiny is unique.
Experiences through Ayahuasca Ceremonies
There are ceremonies, especially if someone has never drunk Ayahuasca before, in which no visionary effects are perceived. This in no way means that the work of the Maestros Curanderos/Maestras Curanderas with Ayahuasca and the master plants has no effect; on the contrary – often the effect of the work from the ceremonies unfolds in the following days, through dreams, intuitions, and new insights and perspectives on oneself and life.
Generally, Ayahuasca experiences, as well as every master plant retreat, do not unfold linearly, but rather each person goes through different phases (processes): some of which are
more pleasant, sometimes even euphoric, while others are more difficult and very strenuous.
During a master plant retreat as well as in Ayahuasca ceremonies, very deep work is done on all levels: deep transformational processes of unconscious/conscious traumas can be experienced on physical, mental, and spiritual levels, and thus it is not uncommon to experience psychological and physical discomfort during and after the ceremonies. This can even be seen as very positive, as these are typical symptoms of a healing process.
Integration Circles
Regular integration circles and individual coaching sessions are offered by a trained therapeutic team to support the integration of experiences with master plants and Ayahuasca ceremonies.
Mapacho
Mapacho is the ancestral tobacco plant from the Amazon in Peru. Mapacho and Ayahuasca belong together in the Shipibo tradition. Mapacho is an integral part of Shipibo healing work with all medicinal plants. Mapacho is a powerful carrier of information and is considered, among other things, a great cleansing and protective force.
Mapacho is used by the Maestros Curanderos/Curanderas during Ayahuasca ceremonies, with all medicinal plant applications, and also during every conversation.
Guests receive a detailed introduction to the traditional use of Mapacho, and it is entirely up to each individual whether they wish to work with Mapacho themselves or not.
Aguaflorida
Aguaflorida is a flower water used by the Shipibo masters. Each guest receives their own Aguaflorida, which is sung over by the head Maestro Curandero in every ceremony. The use of Aguaflorida is part of the healing work in the Master Plant Cure.
Rules of a Master Plant Cure (Dieta) & Post-Dieta
A Master Plant Cure can only begin if the respective person, in a separate document (contract) with Wanin Kaya Rao pene nete S.A.C., agrees to all the following information and points and confirms this with their signature.
A cure with the powerful energies of the Master Plants from the Amazon initiates deep cleansing, transformation, and renewal processes on a physical, mental, and spiritual level.
A Master Plant Cure in the medicine village is a sacred time. It is a time of deep introspection and surrender to all processes that will unfold for an individual.
Each Master Plant Cure is carefully guided and takes place within the protected setting of the medicine village. Each cure has a clear beginning and a clear end: this period is also called "Dieta".
Important Rules of a Master Plant Cure
For the powerful plant energies and the work of the Maestros Curanderos to be effective, there are rules that must be strictly observed during the "Dieta" period and the 6-month post-treatment period for the integration of the cure. For this reason, everyone receives, among other things, a meal tailored to the Dieta during the cure.
Rules during a "Dieta" period
Food:
- No oil / fat
- Nothing processed/everything fresh
- No dairy products
- No chili/cayenne pepper/curry
- No alcohol / nothing fermented
- No pork/No duck meat/No fish with teeth/No saltwater animals/No game meat
- No fruits, except lemon and Camu Camu
- Do not share food or drink with others or feed it to animals
- Always consume food and drink lukewarm, NOT HOT
- Do not consume food or drink from menstruating women
General:
- No drugs (marijuana, psychoactive substances/mushrooms, etc.)
- No injections or infusions
- No sexual activity/intimacy
- Avoid direct sunlight
- No physical contact with menstruating women
- Do not touch newborns (under 3 months old) or their mothers
- No conflicts: avoid discussions
- Be mindful with external contacts (phone calls, messages, etc.)
- Repeatedly bring your mind back to peace and calm: don't get annoyed ;) !
- Recommendation: After each UNI ceremony, dry fast until 12 PM (noon): i.e., no eating & drinking (no liquids in the mouth, no brushing teeth).
Intensifying a Regimen
For those who wish to "accelerate" the transformation processes, the following additional rules can be applied:
- No salt
- No sweetened foods, no sweet vegetables
Rules AFTER a "Dieta" (Post-treatment & Integration Period)
1 day after completing a "Dieta": this day must still take place in the medicine village.
- No chili
- No alcohol
- No pork/No duck meat/No game meat
- No sexuality / intimacy
- Do not consume food & drink from menstruating women
- Do not touch menstruating women
- Do not touch newborns (under 3 months) or their mothers
3 months after completing a "Dieta":
- No duck meat
- No game meat
- NO PORK
- NOTHING THAT HAS BEEN IN CONTACT WITH PORK – AND FAT
- DO NOT EAT IN PLACES WHERE PORK IS PRESENT IN THE KITCHEN
- Do not touch newborns (under 3 months) or their mothers
6 months after completing a "Dieta":
- NO PORK
- NOTHING THAT HAS BEEN IN CONTACT WITH PORK – AND FAT
- DO NOT EAT IN PLACES WHERE PORK IS PRESENT IN THE KITCHEN
- Do not touch newborns (under 3 months) or their mothers
IMPORTANT INFORMATION for adhering to the pork rule:
- The food must not have been in contact with pork/fat
- Do not eat in places where there is a possibility of pork/pork fat getting into the food
- WARNING: Possible contact with pork that must be strictly avoided:
- Pork was on a grill beforehand or at the same time
- Pork was cut on a cutting board shortly beforehand and it wasn't washed off
- Cast iron pans with pork fat
- No minced meat, as pork is often minced using the same machine
Generally:
- Check ingredients: always check very carefully what ingredients a product/dish contains, or if pork is used in the kitchen
- Caution: Veal sausage, for example, often contains 2-3% pork, so always read the ingredients!!
- Please wash any meat you buy
- You can only eat at restaurants that are strictly vegan, vegetarian, or Arabic, as they are guaranteed not to serve pork
- When visiting family or friends, it's best to eat your own brought food, or carefully check if pork is used in the kitchen
- In some countries (especially Italy, Portugal), there are sweet pastries with pork
- Pork lard is rarely found in bread or lye rolls
- Sometimes red cabbage contains pork
- Always read the ingredients
What happens if a rule is broken?
If a rule is broken, it is called "Cruzada" (=cross-reaction), meaning that the healing energies, which are still active for half a year after a post-dieta, become severely disturbed.
The consequences can be:
- physical symptoms ((abdominal) pain, nausea, heart palpitations, insomnia)
- psychological issues (negative thoughts)
- emotional issues (anger, sadness, "a mess" of emotions)
What to do in case of a Cruzada?
- Contact the Wanin Kaya Rao team on the same day or as soon as possible!
Process and costs for resolving a Cruzada:
- The Maestro Curandero analyzes whether a Cruzada is present and how long the Dieta must be to resolve the Cruzada. Depending on the severity, the Dieta lasts 3 to 15 days or longer.
Costs:
- The analysis of whether a Cruzada is present and how long the Dieta lasts, costs 400 Soles (approx. 100 Euros)
- Dieta costs: 400 Soles (approx. 100 Euros) per dieta day.
Rules of the Wanin Kaya Rao medicine village pene nete
General:
- All guests of Wanin Kaya Rao must adhere to the rules of the medicine village, the master plant diet, and the ceremonies. These include, among others, noise restrictions, public access, property maintenance, privacy, and consideration for other guests.
- The area of the medicine village may not be left alone and/or with other guests without permission and staff accompaniment during the entire stay.
- The medicine village provides 24-hour day and night guards for the safety of all guests. Instructions from day and night guards must be strictly followed.
- It is not permitted to leave the designated paths on the premises.
- During dawn and dusk, one must not stay near the water or in tall grass.
- During dusk/night, everyone is required to move around the medicine village with a clearly visible light.
- Access to the kitchen and the residences of Curanderos/Curanderas, team members, and all staff is not permitted unless explicit authorization has been granted.
- The Maloka is freely available to everyone, provided no treatments and/or coaching sessions are taking place. If treatments/coaching sessions are being held in the Maloka, it may not be entered.
- Every guest is obliged to take care of the premises and to replace any furnishings or decorative items destroyed at Wanin Kaya Rao with equivalent items, or to cover the repair and compensation costs.
Protection and Respectful Conduct Towards Oneself and All Others:
- Every guest commits to treating all data-related and personal information about other guests at Wanin Kaya Rao pene nete confidentially and not sharing it with anyone outside the medicine village without their explicit consent.
- Personal experiences may only be shared within the protected setting of integration circles, individual coaching sessions, or conversations with the Maestro Curandero.
- Silence is the foundation, and every guest is asked to be very mindful when engaging in conversations and exchanges.
- Should a conflict, disagreement, or trigger arise among guests, the affected person is requested to inform the team. Conflicts should never be resolved among guests, but exclusively within a protected and guided space together with the trained team.
- The times announced for absolute silence (i.e., no talking) must be observed and respected.
- Mindful handling of physical contact and respect for the privacy of other guests.
- Sexual activities between guests and/or staff are prohibited. This also applies to (married) couples.
- In cases of sexually abusive behavior, verbal, or physical violence, Wanin Kaya Rao pene nete reserves the right to immediately dismiss someone from the medicine village without prior notice, without obligation to refund fees, and without providing accommodation.
- Wanin Kaya Rao reserves the right to exclude any person who behaves in an excessively negative or disrespectful manner or disrupts the group, staff, and/or curanderos from the medicine village without prior notice, without obligation to refund fees, and without providing accommodation.
- Should a guest's behavior pose a danger to their own safety or the safety of others, Wanin Kaya Rao reserves the right to physically restrain the guest and/or exclude them from the medicine village without prior notice, without obligation to refund fees, and without providing accommodation. Any such restraint will be carried out as gently as possible and with respect for the person's dignity.
- Wanin Kaya Rao will do everything in its power to ensure the safety and well-being of the guest during the retreat. In return, the guest undertakes to exercise caution and show consideration for themselves and others during their stay in the medicine village; furthermore, they release Wanin Kaya Rao from any claims that may arise from personal injury or property damage.
Handling of Media / External Communication:
- Should an emergency occur within the family/friends circle, we request that the emergency contact person first get in touch with the Wanin Kaya Rao team, so that the guest can be prepared for the information beforehand.
- Internet use is only permitted at specific times.
- Wanin Kaya Rao sincerely recommends that every guest refrain from using the internet and media (Facebook, Instagram, YouTube, etc.) during a Master Plant retreat.
- Wanin Kaya Rao sincerely recommends that every guest not share personal experiences during their retreat with external individuals (family/friends).
- Wanin Kaya Rao sincerely recommends that every guest refrain from or minimize contact/conversations/messages with family and friends during the Master Plant retreat.
Conduct and communication regarding medications and plant medicine:
- Every guest is obliged to inform Wanin Kaya Rao about any known health conditions, past illnesses, medications, surgeries, etc. (registration form).
- Every guest is obliged to inform Wanin Kaya Rao in advance about any medication intake.
- Should a guest disregard the previously agreed arrangements regarding medication intake, discontinue medication without consultation, or change the dosage without prior discussion, Wanin Kaya Rao assumes no responsibility for any adverse effects, health-related physical and/or psychological damage.
- Every guest undertakes to strictly adhere to the timing and dosage instructions for the plant medicine.
- Should it be determined that the timing and dosage of the plant medicine were not adhered to, Wanin Kaya Rao assumes no responsibility for any adverse effects, health-related physical and/or psychological damage.
- Should a guest be found to be carrying illegal drugs or alcohol, Wanin Kaya Rao reserves the right to exclude the person from the medicine village without prior notice, without obligation to refund fees, and without providing accommodation.
General Information and Regulations:
- Every guest must adhere to all health and safety regulations introduced by Wanin Kaya Rao, including dietary guidelines.
- You assume all additional costs that may arise from illness, injury, accident, or death.
- You understand that you may be traveling to a foreign country and participating in various activities. You are prepared to assume the risks associated with this trip, including natural disasters, terrorism, civil unrest, war, accidents, personal injury, and similar circumstances.
- You are aware that the Wanin Kaya Rao medicine village is located in the Peruvian Amazon and that there may be a risk of tropical diseases, insects, and venomous animals.
- You assume full responsibility for your own actions, safety, and well-being, including unforeseen events, injuries, illnesses, emotional trauma, or death.
- You acknowledge that your participation in Wanin Kaya Rao activities may be physical, mental, emotional, or spiritual.
- You accept that Wanin Kaya Rao makes no promises regarding the cure of any illness or the nature of possible spiritual experiences.
- You confirm that the information you have provided in your registration form is accurate, and you assume full responsibility for any incomplete or incorrect information in your responses.
- All activities at Wanin Kaya Rao are completely flexible, and participation in all activities is voluntary for all guests. You acknowledge that you choose to participate in ceremonies and other activities at Wanin Kaya Rao based on your own research, interest, and free will.
Privacy
For the purpose of registration, organization, and execution of the stay, personal data will be processed and stored. All information will be treated confidentially and disclosed exclusively to authorized employees of Wanin Kaya Rao pene nete S.A.C.
Further information on the processing of personal data can be found in our Privacy Policy.
Applicable Law & Jurisdiction
Only Peruvian law applies. The exclusive place of jurisdiction for all disputes related to the stay, services, and agreements with Wanin Kaya Rao pene nete S.A.C. is Pucallpa, Peru.
P86R+954 Isla San Francisco/Dos de Mayo
Ucayali Region, Peru
